Evolution has drawn more criticism from non-scientists than any other scientific theory, probably because it speaks to the origins of humanity.
Much is therefore at stake. And despite the mountains of evidence in support of evolution, there is still much opposition to it. Opposition stems largely from evolution's unintended consequence of removing humanity from the pedestal of special creation.
Such opposition is fuelled by a misunderstanding of how evolution works and the claims it makes. For example, it is often alleged that evolution claims that humans have evolved from baboons. But all that evolution claims is that humans and other non-human primates share a common ancestor – a very different claim.
Evolution also does not claim that extant non-human primates, including monkeys, baboons, chimpanzees and gorillas, if given enough time, will evolve into humans.
The truth is we cannot predict with any degree of certainty what form the descendants of any living organism will evolve into 10,000 or one million years from now. There are just too many variables to consider and the process of evolution includes a component of randomness.
But a better understanding of how humans evolved and how that affects human behaviour can unlock alternative and workable solutions to societal problems.
How evolution works
Life propagates through the duplication of DNA and transference of that DNA from parent to offspring. Offspring are not exact copies of each other or of their parents as a result of mutation and sexual reproduction. This results in differences among individuals in the traits they possess, including size, shape, colour and behaviour.
Such differences are a fundamental characteristic of all natural populations and the generation of such differences is entirely random. We cannot predict which differences are likely to arise in any population.
Life plays out in time and space – in some kind of habitat or environment. Differences among traits of individuals will translate into differences in how long individuals live or how many offspring they produce.
Differences in survival and reproduction result in a change in the relative proportions of individuals in subsequent generations. This is evolution.
Although the generation of individual differences is random, which individuals survive and reproduce is not. Individuals with traits more suited to their particular environment will survive and reproduce. Those with traits less suited to their environment will be eliminated from the population. This is natural selection and it is not random. The environment selects which traits are transmitted to the next generation.
Competition for resources
Resources are finite and natural selection occurs because individuals have to compete for the resources they need to survive and reproduce. These include sexual partners, food and living space. In species with separate sexes, the costs of reproduction are different for males and females.
In contrast, male reproduction involves sperm that has relatively little investment of energy. Over the span of their lives males produce millions of sperm. Their reproductive potential is never tied up by pregnancy or milk production. This gives males the potential to impregnate hundreds of females.
Reproduction for males is limited only by access to females. In contrast, female reproduction is limited by resources. But males can gain access to females by providing them with the resources they need to reproduce. This generates much competition among males for resources. Such competition increases when resources are scarce.
In social animals, males may form alliances that improve their access to resources and therefore to females. The differential costs of reproduction and the male alliances that such costs promote has the potential to explain many phenomena observed in human and non-human animal societies.
Photo by Janah Hatting [CC BY 2.0], via Wikimedia Commons.
Evolution shaping behaviour
For example, it might explain not only why xenophobic and gang violence occurs in human societies but also why these behaviours are largely restricted to impoverished communities and perpetrated almost exclusively by young males in the prime of their reproductive potential.
Male alliances are evolved strategies that allow males greater access to females. Groups of males can compete more effectively than individual males for resources and females. A potential solution to some societal problems may be to reduce competition among males for females. This can be done by reducing poverty through a more equitable distribution of resources so that competition is reduced.
Another way is to improve access to resources by females through equality of education, opportunity, and employment equity. This may reduce competition among males because controlling resources would no longer be important for access to females. In short, patriarchy must fall.
Competent delivery of key socioeconomic services by governments is crucial for tackling many of the ills associated with competition for scarce resources. This includes the recent xenophobic attacks in South Africa, which have been blamed on the fierce competition for scarce jobs between locals and foreign nationals.
We accept that there are sets of human behaviours which are similar despite differences in race, culture and gender. We call this human nature. Fossils provide us with evidence that our physical form has evolved. The existence of human nature is evidence that our behaviours have evolved. Evolution therefore provides us with a tool to scientifically investigate the causes of human behaviour.
Parts of this article were taken from the author's forthcoming book, Evolution's Chimera: Amazing Adaptations in Bats, to be published by University of Cape Town Press.
This article first appeared in The Conversation, a collaboration between editors and academics to provide informed news analysis and commentary. Its content is free to read and republish under Creative Commons; media who would like to republish this article should do so directly from its appearance on The Conversation, using the button in the right-hand column of the webpage. UCT academics who would like to write for The Conversation should register with them; you are also welcome to find out more from firstname.lastname@example.org.
This work is licensed under a Creative Commons Attribution-NoDerivatives 4.0 International License.
Please view the republishing articles page for more information.